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Unpublished Seth on Sound and Great Pyramid

"As you know, consciousness comes first, and then forms the physical materializations of it. Those consciousnesses who picked physical materialization choose to operate under certain conditions that then appear as the natural characteristics of a species to you.

"They accept certain characteristics, and while experiencing existence within them must follow along the roads they've chosen. Hence earlier I spoke of the natural bent of humanity, of all those, then, who choose existence within you particular planetary existence.

"Consciousness is not local, and it never was.

"You have always been Sumari. This simply means that your consciousness has certain bents of its own, interests and abilities and specializations. The word Sumari characterizes a certain kind of consciousness simply for means of identification in your terms.

"I told you once that there are clumps of consciousness. This does not mean that consciousness is not individual and separate, but that it also has a great ability to congregate, to reach out in affiliation, to share knowledge and experience, and to combine itself in ever-changing patterns while still retaining its basic identity and integrity.

(10:29) "To have explained this to you when we began our sessions would not have been possible. (Pause.) Now give us a moment. (Long pause.)

"Space and time are constructions of ideas. They do not appear physically, as say a table or a chair, yet they seem to define both a table and a chair, in that you cannot easily conceive of a piece of furniture, for example, existing except in the medium of space and time.

"The ideas of space and time are constructed in different ways in various systems. In some they appear as natural phenomena, for example as various classifications of objects, in some as variations of sound or light. You find it exceedingly difficult to consider existence at all without space and time, yet basically consciousness is independent of both.

"The ideas of space and time emerge only when consciousness adopts camouflage, only when it becomes wedded, in other words, with a physical type existence. Time and space are both creations of consciousness, in other words, and vehicles of its expression.

"Matter is a classification. As explained in my book, various levels of concentration can be used as platforms leading you out of focus, into other time schemes. Time is like color. You are merely focusing upon one hue. (10:39)


"Your present civilization and the 'old' Sumerian (spelled) civilization, exist at once, then simultaneously, but to speak to you about these I must use a time sequence you understand. If it were understood that these civilizations exist at once, then you would not be so surprised that they 'were' able to build structures that you cannot build in your now.

"Your now and their now exists now.

"In the present physical area in which it seems to you that a physical civilization once existed, that civilization still exists. You cannot meet it though you stand at the same spot, because of the ideas of time that separate you. The civilization in flower, and the ruins, coexist. The living ancient Sumerians pass the modern tourists without seeing them, even as the tourists walk in the middle of the old Sumerian marked places and see only ruins.

"Much of this could be explained in mathematical equations that presently escape you. Your own consciousness is contemporary with the ancient Sumerians (spelled) as well as with your current selves in your terms.


(10:46) "Think of countries existing simultaneously now on your planet. There are differences in language and culture, and it takes a certain amount of earth time to travel through space to visit them. In the same way all times exist at once, with their peculiar customs, and in your terms within the same space that you know.

"You have learned how to make roads through space, but not through time on a conscious level. There are intersections n time and space, however, that you have not recognized. I am speaking in your terms, hopefully to make this simpler. (Pause.) Times exist then as surely as places. You think of time as moving toward something, and of space as relatively stable.


"It does not occur to you then that you can get to times, as you can get to places. (Pause at 10:53.) All of this is highly difficult to explain. I do not mean for example that time, each moment, is a finished and done thing to be visited. While time is not moving in a particular direction, in your terms, each moment explodes outwards, or expands outward in all directions.


"Space and time as you understand them ripple through each other. They do not behave as you think they do, however. Presently you understand your existence only as it intrudes into three dimensions. Its own activity is in many other dimensions however.

"The Sumari, therefore, appear in or intrude into the three dimensional system from other dimensions."